How beautiful to think that He Who is generated without a mother in Heaven is now born without a father on earth! Can we imagine a little bird building the very nest in which it is to be hatched? It is clearly impossible because the bird would have to exist before it could build its own nest. But that is what happened, in a sense, with God, when He chose Mary as His Mother: He thought of Her from all eternity – He made His Mother as the very nest from which He would be born. We have often heard friends and relatives say of a child: “You look like your father,” or, “You look like your mother.” Or, “You get your blue eyes from your mother’s side,” or “You get your smartness from your father’s side.” Well, Our Lord had no earthly father’s side. Where did Our Lord get His beautiful face, His strong Body, His clean Blood, His sensitive mouth, His delicate fingers? He got them from His mother’s side. Where did He get His Divinity, His Divine Mind that knows all things even our most secret thoughts, and His Divine Power over life and death? He got these from His Heavenly Father’s side.

It is a terrible thing for men not to know their father, but it is even more terrible not to know their Heavenly Mother. And the greatest compliment that can be paid to a true Christian is: “You look after your Father’s side in grace, but in your humanity, you took after your Mother’s side.”

Thus, Mary was the Mother of God in his human nature.

Mary a virgin, fell in love at a very early age, and it was with God – one of those beautiful loves where the first love is the last love, and the last love is Eternal Love. She must have been very wise, as well as good as a young girl of fifteen or sixteen, to have made such a choice. This alone made her very different from other women, who were anxious to bear children.

Mary, also known as St. Mary the Virgin, the Blessed Virgin Mary, Saint Mary, Mary Mother of God or the Virgin Mary is believed by many to be the greatest of all Christian saints. The Virgin Mother “was, after her Son, exalted by divine grace above all angels and men”. Mary is venerated with a special cult, called by St. Thomas Aquinas, hyperdulia, as the holiest of all creatures. The main events of her life are celebrated as liturgical feasts of the universal Church.

See also: The most Beautiful Quotes from our Lady.

When Our Lady took the vow of virginity, she made herself “unusual” to some people, for there will always be some material-minded people who cannot understand why some souls really love God. The Blessed Mother had a better chance than most women to become the Mother of God; for the Bible said that Our Lord would be born of the House of David, the great king who lived a thousand years before. And Mary belonged to that royal family. Without doubt Mary knew the prophecy of Isaias which some had forgotten, namely, that the Messias would be born of a Virgin. It is very likely, from what she said later, that she considered herself too lowly for such dignity and took the vow in the hope that, through her sacrifice and prayer, the coming of the Messias might be hastened.

Mary’s life and role in the history of salvation are┬árevealed in the Old Testament, while the events of her life are recorded in the New Testament. Traditionally, she was declared the daughter of St. Joachim and St. Anne. Born in Jerusalem. Mary was presented in the Temple and took a vow of virginity. Living in Nazareth, Mary was visited by the archangel Gabriel, who announced to her that she would become the Mother of Jesus, by the Holy Spirit. She became betrothed to St. Joseph and went to visit her cousin, Elizabeth, who was pregnant with St. John the Baptist. Acknowledged by Elizabeth as the Mother of God, Mary intoned the Magnificent.

This special role of Mary in salvation history is clearly shown in the Gospel where she is seen constantly at her son’s side during his mission for human salvation. Because of this role, exemplified by her acceptance of Christ into her womb, her offering of him to God at the Temple, her urging him to perform his first miracle, and her standing at the foot of the Cross at Calvary, Mary was joined fully in the sacrifice by Christ of himself.

When Emperor Augustus declared a census throughout the vast Roman Empire, Mary and St. Joseph went to Bethlehem, his city of lineage, as he belonged to the House of David. There Mary gave birth to Jesus and was visited by the Three Kings.

Mary and Joseph presented Jesus in the Temple, where St. Simeon rejoiced and Mary received word of sorrows to come later. Warned to flee, St. Joseph and Mary went to Egypt to escape the wrath of King Herod. They remained in Egypt until King Herod died and then returned to Nazareth.

Nothing is known of Mary’s life during the next years except for a visit to the Temple of Jerusalem, at which time Mary and Joseph sought the young Jesus, who was in the Temple with the learned elders.

The first recorded miracle of Jesus was performed at a wedding in Cana, and Mary was instrumental in calling Christ’s attention to the need. Mary was present at the Crucifixion in Jerusalem, and there she was given into John the Apostle’s care. She was also with the disciples in the days before the Pentecost, and it is believed that she was present at the resurrection and Ascension.

No scriptural reference concerns Mary’s last years on earth. According to tradition, she went to Ephesus, where she experienced her “dormition”. Another tradition states that she remained in Jerusalem. The belief that Mary’s body was assumed into heaven is one of the oldest traditions of the Catholic Church and Pope Pius XII declared this belief Catholic dogma in 1950. The four Catholic Marian dogmas are Mother of God, Perpetual virginity of Mary, the Immaculate Conception, and Assumption of Mary. The feast of the Assumption is celebrated on August 15. The Assumption was the bodily taking up of the Virgin Mary into Heaven at the end of her earthly life. According to Pope Pius XII, the Virgin Mary “having completed the course of her earthly life, was assumed body and soul into heavenly glory.”

In 1854, Pope Pius IX proclaimed the dogma of the Immaculate Conception – that Mary, as the Mother of the Second Person of the Holy Trinity, was free of original sin at the moment of her conception. The feast of the Immaculate Conception is celebrated on December 8. The birthday of Mary is an old feast in the Church, celebrated on September 8, since the seventh century. there are other feasts that are dedicated to Mary as well.

The Blessed Virgin Mary may be taken as a patroness of any good activity, for she is often cited as the patroness of all humanity. Mary is also associated with protecting many occupations and locations.

Because in this one Woman, Virginity and Motherhood are united, it must be that God willed to show how both are necessary for the world. What are separated in other creatures are united in her. The Mother is the protectress of the Virgin, and the Virgin is the inspiration of motherhood. Without mothers, there would be no virgins in the next generation; without the virgins, mothers would forget the sublime ideal that lies beyond the flesh. They complement one another, like the sun and the rain. Without the sun there would be no clouds, and without the clouds, there would be no rain. The clouds, like mothers, surrender something in fecundating the earth; but the sun, like a virgin, recoups and recovers that loss by drawing the gentle drops back again into heaven.

This Queen is also our Mother. While she is not our Mother in the physical sense, she is called a spiritual mother, for she conceives, gives birth, and nurtures the spiritual lives of grace for each person. As Mediatrix of All Graces, she is ever present at the side of each person, giving nourishment and hope, from the moment of spiritual birth at Baptism to the moment of death.

Mary is entitled to the title of Queen because, as Pope Pius XII expressed it in a 1946 radio speech, “Jesus is King throughout all eternity by nature and by right of conquest: through him, with him, and subordinate to him, Mary is Queen by grace, by divine relationship, by right of conquest, and by singular election.”

Mary possesses a unique relationship with all three Persons of the Trinity, thereby giving her a claim to the title of Queenship. She was chosen by God the Father to be the Mother of his Son; God the Holy Spirit chose her to be his virginal spouse for the Incarnation of the Son; and God the Son chose her to be his mother, the means of incarnating into the world for the purposes of the redemption of humanity.

Mary, Queen of all Hearts, Pray for Us.

 

 

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