1. The term “Sacrament” in Latin is translated out of the Greek word Mysterion
In the latin, the term implies a guarantee (of Christ), it is a lawful Roman term, cementing the possibility that the Sacraments were a type of guarantee, similarly as Augustine characterized Sacraments.
2. Individuals took communion rarely
Actually, this turned out to be such an issue, that at the Fourth Lateran Council in 1215, the Church formalized the prerequisite to share and get fellowship by utilization at any rate once every year. This refusal or declining originated from two distinct methodologies of the common people. The main reason individuals went without was the accentuation upon the wickedness and shamefulness of the person to partake of the Eucharist, creating out of the Augustinian perspective of unique sin and the ritualistic changes of the priests confronting ceaselessly, talking in Latin and murmuring.
3. The elevation of the Blessed Sacrament
At the point when this occurred amid the Mass, it was important to the point that numerous individuals left Mass promptly following the rise and relinquished taking communion by utilization. This rise was viewed as a benefit and a definitive type of fellowship with God. Visual Communion and the Elevation were important to the point that monstrances were structured elaborately, ringers were rung to draw the consideration of the common people, and the Feast of Corpus Christi was established to praise this nearness and visual fellowship.