8th December is the feast of the Immaculate Conception. It celebrates a crucial point of Catholic teaching.
These are 7 things you need to know about the teaching and the way the feast of Immaculate Conception is been celebrated.
1. What is the Immaculate Conception?
The Catechism of the Catholic Church explains it thus:
490 To become the mother of the Saviour, Mary “was enriched by God with gifts appropriate to such a role.” The angel Gabriel at the moment of the annunciation salutes her as “full of grace”. In fact, in order for Mary to be able to give the free assent of her faith to the announcement of her vocation, it was essential that she be wholly borne by God’s grace.
491 Through the centuries the Church has become ever more aware that Mary, “full of grace” through God, was redeemed from the time of her conception. That is what the dogma of the Immaculate Conception confesses, as Pope Pius IX proclaimed in 1854:
The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Saviour of the human race, preserved immune from all stain of original sin
2. Who does the Immaculate Conception refer to?
There’s a well-known idea that it refers to Jesus’ conception by the Virgin Mary.
Instead, it refers to the special way in which the Virgin Mary herself was conceived.
This conception was not virginal. (That is, she had a human father as well as a human mother.) But it was special and unique in another way. . .
3. Does this mean Mary didn’t need Jesus to die on the Cross for her?
No. What we’ve already quoted states that Mary was immaculately conceived as part of her being “full of grace” and thus “redeemed from the moment of her conception” by “a singular grace and right of almighty God and by virtue of the merits of Jesus Christ, Saviour of the human race.”
The Catechism goes on to state:
492 The “splendor of completely unique in holiness” by which Mary is “blessed from the first instant of her conception” comes wholly from Christ: she is “redeemed, in a more exalted fashion, by reason of the merits of her Son”. The Father blessed Mary more than any other created person “in Christ with every spiritual blessing in the heavenly places” and select her “in Christ before the basics of the world, to be holy and without sin before him in love”.
508 From among the descendants of Eve, God chose the Virgin Mary to be the mother of his Son. “Full of grace”, Mary is “the most excellent fruit of redemption” (SC 103): from the first instant of her conception, she was totally preserved from the stain of original sin and she stayed pure from all personal sin in her entire life.
4. How does this make Mary a parallel of Eve?
Adam and Eve were both created immaculate–without original sin or its stain. They fell from grace, and through them, mankind was bound to sin.
Christ and Mary were also conceived immaculate. They stayed faithful, and by them, mankind was redeemed from sin.
Christ is thus the New Adam, and Mary the New Eve.
The Catechism notes:
494 . . . As St., Irenaeus says, “Being obedient she became the cause of salvation for herself and for the whole human race.” Hence not a few of the early Fathers gladly assert. .: “The knot of Eve’s disobedience was untied by Mary’s obedience: what the virgin Eve bound through her disbelief, Mary loosened by her faith.” Comparing her with Eve, they call Mary “the Mother of the living” and frequently claim: “Death through Eve, life through Mary.”
5. How does this make Mary an icon of our own destiny?
Those who die in God’s friendship and thus go to heaven will be freed from all sin and stain of sin. We will thus all be rendered “immaculate” (Latin, immaculatus = “stainless”) if we remain faithful to God.
Even in this life, God makes us pure and disciplines us in holiness and, if we die in his friendship but imperfectly purified, he will cleanse us in purgatory and render us immaculate.
By giving Mary this grace from the first moment of her conception, God revealed us an image of our own destiny. He reveals to us that this is possible for humans through his grace.
John Paul II noted:
In pondering this mystery in a Marian perspective, we can say that “Mary, at the side of her Son, is the most perfect image of freedom and of the freedom of humanity and of the universe. It is to her as Mother and Model that the Church must look in order to understand in its completeness the meaning of her own mission” (Congregation for the Doctrine of the Faith, Libertatis conscientia, 22 March 1986, n. 97; cf. Redemptoris Mater, n. 37).
Let us focus our gaze, then, on Mary, the icon of the pilgrim Church in the wilderness of history but on her way to the glorious destination of the heavenly Jerusalem, where she [the Church] will shine as the Bride of the Lamb, Christ the Lord.
6. How do we celebrate the Immaculate Conception today?
In the Latin custom of the Catholic Church, December 8th is the solemnity of the Immaculate Conception. In the United States and in a number of other countries, it is a holy day of duty.
7. Was it important for God to make Mary immaculate at her conception so that she could be Jesus’ mother?
No. The Church only speaks of the Immaculate Conception as something that was “fitting,” something that made Mary a “fit habitation” (i.e., suitable dwelling) for the Son of God, not something that was important. Thus in preparing to define the dogma, Pope Pius IX stated:
And consequently they [the Church Fathers] agreed that the Blessed Virgin was, through grace, completely free from every stain of sin, and from all corruption of body, soul and mind; that she was constantly united with God and joined to him by an eternal covenant; that she was never in darkness but always in light; and that, therefore, she was entirely a fit habitation for Christ, not because of the state of her body, but because of her original grace. . . .
For it was certainly not fitting that this vessel of election should be wounded by the common injuries, since she, differing so much from the others, had only nature in common with them, not sin. In fact, it was quite fitting that, as the Only-Begotten has a Father in heaven, whom the Seraphim extol as thrice holy, so he should have a Mother on earth who would never be without the splendor of holiness